Historiografía y Bibliografía Americanistas, Vols. XIX-XX

Morales Padrón, Francisco, Historiografía y Bibliografía Americanistas, Vols. XIX-XX, Sevilla: Escuela de Estudios Hispanoamericanos, 1976.

Índice

Artículos:
Fray Bartolomé, la esclavitud y el racismo, por Juan Comas.
Las casas frente a la reivindicaciones de los colonos de la isla Española (1554 – 1561), por Alain Milhou
La teoría de la servidumbre natural en el pensamiento español de los siglos XVI y XVII, por Celestino del Arenal

Informaciones Bibliográficas Americanistas:
Italia: Documentos Lascasianos, por Francisco Cantú

Crónica
Acta de la primera sesión oficial celebrada por la “Junta promotora Bartolomé de las Casas” en Madrid

Noticias

Reseñas criticas:
D.A. Brading “Mineros y comerciantes en el México Borbónico, 1763-1810”, por Javier Ortiz de la Tabla Ducasse
Paulino Castañeda Delgado “Don Vasco de Quiroga y su Información en Derecho”, por Mario Cuesta Domingo
Streele Colin “English interpreters of the Iberian New World from Purchas to Stevens, A bibliographical study, 1603-1726”, by Peter T. Bradley
Jane Collier “El Derecho y el Cambio Social en Zinacatan”, por Rolando A. Alum, Jr.
Carlos Felice Cardot “Curazao Hispánico: antagonismo flamenco-español”, por Manuel Lucena Salmoral
Juan Daniel Fullaondo “Introducción al Urbanismo colonial Hispanoamericano”, por Ramón Gutiérrez
Norberto Galasso “Manuel Ugarte”, por Edmundo A. Heredia
Albert García, “La Découverte et la conquête du Pérou d'après les sources originales”, por Charles Minguet
Edmundo Guillen Guillen “Versión Inca de la Conquista”, por Alejandro Málaga Medina
Emilio Harth Terre “Negros e Indios”, por Alejandro Málaga Medina
Wilfredo Kapsoli “Sublevación de esclavos en el Perú, siglo XVIII”, por Alejandro Málaga Medina
John Lynch “Las Revoluciones Hispanoamericanas, 1815-1825”, por Enriqueta Vila Vilar
John Lynch “España bajo los Austrias: Imperio y Absolutismo, 1516-1598”, por Boris Oses
Ernst Middesdorff “Perú: Observaciones y estudio del país y sus habitantes durante una permanencia de 25 años”, por Alejandro Málaga Medina
Francisco Morales Padrón “Historia General de América”, por Luis Alberto Musso Ambrosi
Roberto Padrón Larrazábal “Manifiestos de Cuba”, por Levi Marrero
Luis Josep Peguero “Historia de la conquista de la isla Española de Santo Domingo: trasuntada el año 1762”, por Ma. Rosario Sevilla Soler
Revista de Indias, Números 131-138, por María Antonia Duran
Carlos Sanz “Australia: Su descubrimiento y denominación”, por Boris Oses
John J. Te Paske “La cuantificación en la historia colonial latinoamericana”, por José Ventura Reja
Peter Walne “A Guide to Manuscript Sources for the History of Latin America and the Caribbean in the British Isles”, por José Ventura Reja

América en la Biblioteca Española (Reseñas Informativas)

Obras Ingresadas en la Biblioteca de la Escuela de Estudios Hispanoamericanos durante los años 1974-1975

Publicaciones de la Escuela de Estudios Hispanoamericanos (Obras Publicadas)

Peruvian Antiquities

Rivero y Ustariz, Mariano Eduardo de & Johann Jakob von Tschudi, Peruvian Antiquities, New York: George P. Putnam & Co.1853.

From the Preface:

The history of nations, or of the times in which they flourished, does not interest, simply by showing the degree of power and culture to which they attained, and the means by which they were able to subjugate or aggrandize those who were ruled; but also, by instructing us in the progressive steps of commerce, arts, and sciences; those mighty agents which enlarge the understanding, develop the riches of nature, remove obstacles, and prepare a people for the enjoyment of rational liberty. The code which governed the ancient Peruvian nation, dictated by its founder, Manco-Capac, and amplified by his successors, laid the foundations of that public happiness, of which for some centuries his descendants have been deprived: but it was not the basis of that political liberty which moves men, inspires great thoughts, diffuses light, and enlarges the limits of human knowledge. Its theocratical government took care that the worship of the divinity which they adored, throughout the entire kingdom, should not languish; it was a means which, as in all the most enlightened monarchies of the old world, was called in, to give security to political power:-that public morality should not be relaxed by the toleration of disorder:-that agriculture and industry should be advanced:-that public works should be constructed and preserved:-and finally, that no one should be without occupation, and useless alike to the State and his fellow-men. Kings and priests at the same time, the sovereigns ruled, in the name of the Sun, with an absolute independence; but were not, on this account, placed above the laws of justice and humanity. To study, therefore, institutions so beneficent, on the very spot where they existed; to examine their archaeological monuments; to obtain an exact knowledge of their idiom, religion, laws, sciences and customs, as well as all that relates to the empire of the Andes, was the plan which we proposed to pursue, by traversing the land of the Incas.

Text.

Illustrations and synopsis.

Origen de las civilizaciones indígenas en la América del Sud

Nordenskiöld, Erland Origen de las civilizaciones indígenas en la América del Sud, Buenos Aires: Editorial Bajel, 1946.

Nils Erland Herbert Nordenskiôld:

...sueco etnólogo, arqueólogo, y estudioso de la cultura aborigen de Sudamérica. Fue profesor de la American and comparative ethnology at the University of Göteborg, Suecia entre (1924–32), tiene una influencia marcada dentro de la antropología Sueca y Dinamarquesa. (...) Varias obras ya clásicas de Nordenskiold son referencia indispensable en arqueología jujeña: Emplazamientos de viviendas y enterratorios precolombinos en el extremo suroeste del Chaco (1902), Algo sobre la región donde el Chaco y Los Andes se encuentran (1903), Obtención precolombina de la sal en la Puna de Jujuy (1902) y Restos Arqueológicos en la Cima del Nevado de Chañi (1902).

Eighty years after Erland Nordenskiöld: The question of the eastern frontier of the Inca Empire in Bolivia

The Swedish archaeologist and anthropologist Erland Nordenskiöld (1877-1932), son of the famous polar explorer Adolf Erik Nordenskiöld, dedicated his whole career to the investigations of South American prehistory and ethnography. He was working in both the highlands and lowlands of northern Argentina, Bolivia and southern Peru. Thus, one of his main explicite interests was to study the relationships of the highland and lowland cultures in a historical perspective and the marginal cultures of the highland sphere in general. Ari Siiriäinen & Martti Pärssinen

Historia de los Incas

Sarmiento de Gamboa, Pedro, Historia de los Incas, Colección Hórreo, Segunda Edicion, Buenos Aires: Emecé Editores, 1943.

THE NATIVES OF THIS LAND affirm that in the beginning, and before this world was created, there was a being called Viracocha. He created a dark world without sun, moon or stars. Owing to this creation he was named Viracocha Pachayachachi, which means "Creator of all things." And when he had created the world he formed a race of giants of disproportioned greatness painted and sculptured, to see whether it would be well to make real men of that size. He then created men in his likeness as they are now; and they lived in darkness.

Viracocha ordered these people that they should live without quarrelling, and that they should know and serve him. He gave them a certain precept which they were to observe on pain of being confounded if they should break it. They kept this precept for some time, but it is not mentioned what it was. But as there arose among them the vices of pride and covetousness, they transgressed the precept of Viracocha Pachayachachi and falling, through this sin, under his indignation, he confounded and cursed them. Then some were turned into stones, others into other things, some were swallowed up by the earth, others by the sea, and over all there came a general flood which they call uñu pachacuti, which means "water that overturns the land." They say that it rained 60 days and nights, that it drowned all created things, and that there alone remained some vestiges of those who were turned into stones, as a memorial of the event, and as an example to posterity, in the edifices of Pucara, which are 60 leagues from Cuzco.